Argentina: torture, silence, and medical teaching
bmj.com Justo 326 (7403): 1405
More than 30 years ago I asked my surgical instructor about petechial lesions on the scrotums of
some criminals interned in the surgical ward. The shocking answer was, "Oh, yes, the police make
them all go through 'the machine' before taking them to the hospital." The machine, the "picana
eléctrica," was a device for torturing prisoners with electric shocks, usually in the vagina, testicles,
mouth, anus, or nipples. I was horrified by the fact itself but no less by the matter of fact tone in
which the answer was given. As a medical student I was pretty powerless, but I went to the head of
the surgical service and tried to lodge a formal complaint. I was rebuffed without any chance to make
my argument heard.
Since 1983 we have been living under a "democratic" government, but torture is still rampant in
Argentina. Sergio Gustavo Durán was arrested by the police in 1992. He was 17 years old. The arrest
was routine—he wasn't involved in any criminal activity. The next day he was found dead. Puncture
wounds reported in the autopsy by the police doctor were explained as "scratching lesions." A
subsequent non-official autopsy described intraalveolar haemorrhages typical of the "dry
submarine," a torture in which a plastic bag is put over the head until the victim nearly suffocates.
The authors of this crime were not detained until four years later, when some of them, though
fugitives, were still getting their monthly pay from the police. The police doctor is being prosecuted,
but the verdict has not yet been issued. Every year several episodes of this kind are denounced by
human rights organisations, each time starting the usual chain of denial and cover up from official
institutions, often with the collusion of doctors.
We should make human rights central to our teaching
But what I wish to comment on is the continuing passivity of medical teaching organisations—
difficult to understand in a democracy. Sergio Pesutic, a Chilean psychiatrist, has described the
phenomenon of torture and the role of Chilean health professionals, ranging from active complicity
to denial of its existence and sometimes to resistance. He concluded that several primary prevention
measures should be taken to avoid torture, including the incorporation of human rights teaching into
formal and non-formal medical curriculums, the application of codes of medical ethics, and research
into the long term effects of torture. It's high time to heed Dr Pesutic's suggestions.
Although most Argentinian doctors react with horror to the idea of torture, the medical establishment
has not come to the same categorical rejection. Human rights is not yet a standard subject in medical
schools, even in bioethics courses. The national academies remained silent on the issue after the end
of the military dictatorship in 1983. In 2001 most of the members of the National Commission of
Biomedical Ethics resigned in protest at the appointment of Alberto Rodríguez Varela, a former
justice minister in the military dictatorship. Ironically but alarmingly, Dr Rodríguez Varela was
proposed by the National Academy of Moral and Political Sciences.
Dr Pesutic described torture as the "criminal expression of a perversion of society's values." The
criminal and unethical behaviour of doctors involved in or colluding in torture reflects a society's
moral decline. The US bioethicist Edmund Pellegrino wrote: "Protection of the integrity of medical
ethics is important for all of society. If medicine becomes, as Nazi medicine did, the handmaiden of
economics, politics, or any force other than one that promotes the good of the patient, it loses its soul
and becomes an instrument that justifies oppression and the violation of human rights." I agree with
other writers that the social and economic status of doctors places them closer to the well off and
influential than to the poorer sectors of society and that, historically, torture has targeted poor people
and their advocates. Almost all current victims of police brutality and torture practices in Argentina
are poor and so are relatively defenceless. Argentinian doctors, although not usually rich, have high
social prestige—perhaps this accounts for their silence.
Until a serious effort is made to reconstruct a values system that is based on people's intrinsic
dignity, torture will persist —as it did in my student years, long before the military took power. This
reconstruction must involve access to education and health for all and the eradication of misery. As
doctors we should make human rights central to our teaching, and students must learn that to be
complicit with torture is despicable.
However, military dictatorships are not responsible for all our evils. Shared social values in
Argentina have deteriorated so much that there is little chance of putting an end to these crimes
against humanity without a serious commitment to change by all social groups. Perhaps this is a
warning to other countries in these uncertain days, when the deaths of human beings are termed
"collateral damage"—an expression of scorn for human dignity.
Luis Justo, chair in bioethics
Comahue National University, Argentina
Doctors, interrogation, and torture
British Medical Journal 2006; 332: 1462-1463
Medical
associations’ statements on human rights are welcome, but we all need to do
more to prevent abuses
Luis Justo
Universidad
Nacional del Comahue, professor in charge, bioethics (justo@maipue.com)
It is our duty as doctors to reject any attempt to
bend our ethical aim to do no harm and to alleviate suffering. We should also
actively resist any attempt, however powerful, to corrupt the idea of human
dignity.
Prompted
by concerns about detainees’ human rights in US military prisons, several
medical associations have spoken out in the past month about the role of
doctors in interrogation. These statements should bring medical debate on human
rights to the forefront—along with news of the deaths of three
prisoners in the US base at Guantanamo Bay[1]
and the recent statement by the Council of Europe Secretary General that
“Legislative and administrative measures effectively to protect individuals
against violations of human rights committed by agents of foreign security services
operating on the territory of member States appear to be the exception rather
than the rule.”[2]
One of
the main reasons for reopening the discussion about the duties of health
workers in the “war on terror” and its ethical implications are the so called
biscuit teams (behavioral science consultation teams (BSCT)). These
teams operate in US military prisons and comprise psychologists, psychiatrists,
and other health workers. Last year’s report by Vice Admiral Albert Church III,
director of navy staff for the US Department of Defense, on the
development, promulgation, and dissemination of interrogation techniques
in Guantanamo Bay, Afghanistan, and Iraq stated that biscuit teams assisted in
interrogations: “[I]t is a growing trend in the Global War on Terror
for behavioral science personnel to work with and support
interrogators. These personnel observe interrogations, assess detainee behavior and
motivations, review interrogation techniques, and offer advice to
interrogators. This advice can be effective in helping interrogators collect
intelligence from detainees; however, it must be done within proper limits. We
found that behavioral science personnel were not involved in detainee medical
care (thus avoiding any inherent conflict between caring for detainees and
crafting interrogation strategies) nor were they permitted access to detainee
medical records…. However, since neither the Geneva Convention[s] nor US
military medical doctrine specifically addresses the issue of behavioral
science personnel assisting interrogators in developing interrogation
strategies, this practice has evolved in an ad hoc manner.”[3]
Biscuit
teams’ advice to interrogators should be questioned, given that “the following
interrogation techniques were considered by the [US Department of
Defense] to be humane and permitted by its interpretation of law:
isolation for more than 5 months, sleep deprivation lasting 48 to 54 days
during which interrogation took place 18 to 20 hours per day, degradation,
sexual humiliation, military dogs to instill fear, and exposure to extremes of
heat and cold and loud noise for long periods—and combinations of these
techniques.”[3] [4] Regulations about
what is considered “humane” for the Department of Defense may change over time,
but it is clear that its criterion for “humanity” has dire ethical flaws.
Fortunately
many medical associations are reacting to this grim prospect. Last month, the
World Medical Association revised its Tokyo declaration on torture by making
clear that “The physician shall not countenance, condone or participate in the
practice of torture or other forms of cruel, inhuman or degrading procedures,
whatever the offense of which the victim of such procedures is suspected,
accused or guilty, and whatever the victim’s beliefs or motives, and in all
situations, including armed conflict and civil strife.”[4] [5] The basic premise in the association’s
statement is pristine: “The physician’s fundamental role is to alleviate the
distress of his or her fellow human beings, and no motive, whether personal,
collective or political, shall prevail against this higher purpose.” No degree
of imperial political convenience must be allowed to tamper with this simple
but precise definition, and every democratic citizen in the world—not only those
who are doctors—should reject any legalistic attempt to justify torture.
The
American Medical Association made a long awaited policy statement this month
that “Physicians must not conduct, directly participate in, or monitor an
interrogation with an intent to intervene, because this undermines the
physician’s role as healer.”[6] The American Psychiatric Association, too, has
just reiterated its position that psychiatrists should
not participate in, or otherwise assist or facilitate, the commission of torture
of any person and that no psychiatrist should participate directly in the
interrogation of person held in custody by military or civilian investigative
or law enforcement authorities, whether in the United States or elsewhere.
Direct participation includes being present in the interrogation room, asking
or suggesting questions, or advising authorities on the use of specific
techniques of interrogation with particular detainees.[7] The American Psychiatric
Association also says that “psychiatrists who become aware that
torture has occurred, is occurring, or has been planned must report it promptly
to a person or persons in a position to take corrective action.”
Intellectuals
and academics must also take a stand. They need to discuss and debate the
“philosophy of torture” (if such an oxymoron exists) and to show its inherent
incompatibility with the idea, albeit imperfect, of democracy. The use of
euphemisms such as “harsh interrogatory” to describe torture should also be
academically discredited, since it contributes to public mystification.[8]
There
is also an urgent need to make clear to all health workers that participation
in torture or abuse of prisoners is against the ethical core of healthcare
professions. National and international medical codes and covenants on
participation in torture or abuse of prisoners are a good starting point, but
they are not enough. Health students should be educated explicitly on active
engagement with human rights, going beyond considering health to be a human
right and ensuring abstention from participating in any behaviour which demeans
human rights.
Annas
and Grodin’s proposal 10 years ago for an international court to judge the
behaviour of physicians and other health workers and to keep records on
complicity in human rights violations merits further discussion.[9] In their words, “the world’s physicians
and lawyers should work together to develop and support worldwide mechanisms to
articulate and enforce standards of medical ethics and human rights, including
the establishment of an international organization dedicated to this cause, and
a permanent tribunal with the authority to punish human rights abuses.” An
International Medical Tribunal could initially act by making public statements
denouncing physicians who have commited established violations of human rights,
but could also make use of its influence to urge national medical associations
to revoke their license to practice. It would be a demanding task, but it would
be worth the international effort to do it.
Competing interests: None declared.
1. BBC News. Triple suicide
at Guantanamo camp. 11 Jun 2006.
http://news.bbc.co.uk/go/pr/fr/-/1/hi/world/americas/5068228.stm (accessed 14
Jun 2006).
2. Council of Europe
Secretary General’s supplementary report under Article 52 ECHR on the question
of secret detention and transport of detainees suspected of terrorist acts,
notably by or at the instigation of foreign agencies, June 14th 2006.
www.coe.int/t/E/Com/Press/Source/SG_Inf(2006).doc (accessed 16 Jun 2006).
3. Church AT. ISFT final
report 2005. Executive summary (unclassified). Medical issues related to interrogation, p 19. www.defenselink.mil/news/Mar2005/d20050310exe.pdf
(accessed 16 Jun 2006).
4. Rubenstein L, Pross C,
Davidoff F, Iacopino V. Coercive US
interrogation policies: a challenge to medical ethics. JAMA 2005;294:1544-9.
5. World Medical Association:
Declaration of Tokyo. Guidelines for physicians concerning torture and other
cruel, inhuman or degrading treatment or punishment in relation to detention
and imprisonment. Adopted by the 29th World Medical Assembly, Tokyo, Japan,
October 1975, and editorially revised at the 170th Council Session,
Divonne-les-Bains, France, May 2005 and the 173rd Council Session,
Divonne-les-Bains, France, May 2006. Available from www.wma.net (accessed 10
Jun 2006).
6. Ray P. New AMA ethical policy opposes direct
physician participation in interrogation. June 12, 2006. www.ama-assn.org/ama/pub/category/16446.html
(accessed 14 Jun 2006).
7. American Psychiatric
Association. Psychiatric participation in interrogation of detainees: position
statement. www.psych.org/edu/other_res/lib_archives/archives/200601.pdf
(accessed 19 Jun 2006).
8.
Wynia M. Consequentialism and harsh interrogations. Am J Bioethics 2005;5(1):4-6.
9. Annas GJ, Grodin MA.
Medicine and human rights: reflections on the 50th anniversary of the doctor’s
trial. Health Hum Rights 1996;2:7-21.